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Om mayura krante Soha

The Buddha said to Ananda, “The reason that all the calamities and oppressive afflictions, wars, hunger, droughts, epidemics, diseases, sorrows, conflicts, disturbances caused by the eighty four thousand demonic ghosts, and hindrances faced by those who wish for worldly and transcendental fulfillment exist is that such adversities are attracted by lust and ignorance, mistaken discrimination, afflictions stemmed from the three poisons, a lack of understanding of true reality, and accumulation of malevolent acts since beginningless times.

“Ananda, this is why I want to mention this ritual procedure on the approach of painting and establishing a mandala for offering to those who recite the Mahamayuri Vidyarajni Sutra, and sentient beings who suffer from all forms of calamity. If you recite this sutra through this approach, all calamities shall be eliminated, and all wishes shall be fulfilled.

“Ananda, when any suffering, affliction or calamity arises, or when a ruler and his princes, officials, queen and concubines, as well as monks, nuns, good men, good women and so forth intend to eliminate disasters, they should select a site either within the palace ground, at a sacred site, within a temple ground, or around one’s residence. Purify the ground with the rite of purification, and dig a hole to an elbow length [about one foot five inches] and remove any broken bricks and impurities from the excavated earth. Refill the hole with clean soil, and ensure the excavated earth surface is leveled. If the soil is inherently clean, the soil can be used to refill the hole. If there is unused dug soil excavated from a sacred site, the earth can be cleansed and used to establish a square mandala shrine measuring the length of five elbows on its sides, with a depth of four fingers, upon which one is to measure and construct a grid layout displaying three levels [courts].

“With either colored paint or five-colored powder, you should illustrate an eight-petalled lotus in the center of the inner court. Above the lotus womb you should draw the image of Bodhisattva Mahamayuri Vidyarajni, whose head in white faces east, and is clothed in white garment. She is adorned with various adornments such as a crown, a necklace made of jade and pearls, ear pendants and bracelets, and sits in the full lotus position on a white or blue lotus throne which rests on a golden peacock. Her countenance displays a compassionate disposition, and she has four arms. Her first right hand holds a fully opened lotus flower, in the second, a fingered citron [matulunga]. Her left hand, raised to the level of her breast, holds a pomegranate, and in the other hand are three to five stems of peacock’s feather.


Next, form the Mahamayuri Mudra:
Hold both of your hands together to form one fist, with the fingers of both hands interlocking inwardly together. The thumbs and little fingers are extended and held [tightly] together. Form the mudra in front of your chest area, and recite the mantra seven times, and like before, empower by touching the four positions on your body [the heart, the forehead, the throat, and finally the crown] with the mudra before releasing it at the crown. The mantra is:

om mayura krante svaha

“Next, hold the incense burner as an offering, and make a supplication, informing the holy sages of your requests. When the invocation and offerings are done in accordance to the instructions, you should have compassion, and recite this sutra for the sake of deliverance of sentient beings from their suffering. You should remove and replace all the offering before noon everyday, and you need to form the Aparajita Vidyarajni Mudra [as described earlier] and recite the respective mantra, and raise the mudra above the crown and circulate it in a counterclockwise fashion to release the boundary for the replacement of offerings. When this is done, you should follow the steps as described previously to invoke the presence of the deities and set the boundary. When the offerings and recitation of this sutra are carried out according to the teachings, all calamities, droughts, epidemics, hindrances caused by spirits, incantations, poisons, and other disasters will be eliminated, and all wishes shall be fulfilled.


When Ananda listened to the Buddha, the World-Honored One expounded this discourse on the recitation of the Mahamayuri Vidyarajni Sutra for the benefit of all suffering sentient beings in the future. He upheld and accepted it, bowed to the Buddha and left

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