The Dome of Soltaniyeh in Soltaniyeh city, Zanjan Province, Iran, traditionally so called, is a complex of ruins centering on the Mausoleum of the Mongol ruler Il-khan Öljeitü, also known as Muhammad Khodabandeh. The estimated 200 ton dome stands 49 meters (161 ft) tall from its base, and is currently undergoing extensive renovation. Other names the Dome of Soltaniyeh is known by are the Oljeitu Dome, Dome of Sultaniyya, the Tomb of Oljeitu and Gonbad-e-sultaniyeh.
The main building, erected between 1302 and 1312 AD, may have the oldest double-shell dome in Iran, an idea about the construction put forth by scholar Marcel-Auguste Dieulafoy. It is one of the largest brick domes in the world, just at the theoretical engineering limit for a brick dome and the third largest dome in the world after the domes of Florence Cathedral and Hagia Sophia. Much of its exterior decoration has been lost, but the interior retains superb mosaics, faience, and murals. The Dome of Soltaniyeh paved the way for more daring Iranian-style cupola constructions in the Persianate world, such as the Mausoleum of Khoja Ahmed Yasavi and the Taj Mahal. Its importance in the Islamic world may be compared to that of Brunelleschi's cupola for Christian architecture.
The Mongol invasion of the Islamic world began with the conquest of eastern Iran in 1221, and ultimately ended the period of Abbasid rule (750-1258). The Mongols conquered most of West Asia, and a branch of the dynasty known as the Ilkhanids (1256-1353) concentrated most of their power in Iran.[3] While this conquest initially came as a devastation, the Ilkhanid period also saw major developments in art and architecture. By the architectural masterpiece that is the Dome of Soltaniyeh, the Ilkhanids proved to be capable as builders.
The Mongol presence in Iran was marked by a shift away from traditional cities dependent on an agricultural hinterland to ones with an emphasis on access to pasture. An example of this new type of Mongol city was the city of Sultaniyya in northwestern Iran. Arghun, the Ilkhanid ruler of Iran at the time, established Sultaniyya as his summer capital. His son, Muhammad Oljeitu Khudabanda, furthered the city’s development and transformed it into the capital of the empire. After Oljeitu’s death, the city began a steady decline. Today, only two buildings remain that which show evidence signs of Sultaniyya’s its former wealth and importance: the octagonal tomb of the Dome of Soltaniyeh and an adjacent khanaqah, a building designed specifically for Sufi gatherings as a spiritual retreat. The quality of the preserved tomb attests to the richness of its patronage by the Sultan Oljeitu.
The large domed tomb chamber of Oljeitu was meant to rival the colossal tomb built by the Seljuq Sultan Sanjar at Merv in 1157. The tomb of Oljeitu has an octagonal plan, like the Tomb of Ahmed Sanjar, with both complexes being sponsored by the Ilkhanid court and were considered some of the most prestigious buildings at the time.
The Global Heritage site of Gonbad-e-sultaniyeh has been recognised as a UNESCO World Heritage Site since 2005. It followed the specific historic UNESCO criteria landscape of four characteristics: ancient and historical monuments, farms, urban landscapes, and the Historical Grass of Soltaniyeh
The Dome of Soltaniyeh features many architectural similarities to Brunelisschi’s dome for the Santa Maria Del Fiore, and some architectural historians like Piero Sanpaolesi have speculated the buildings may have influenced each other despite their great distance apart.
There are several architectural similarities between the two domes. Structurally, both domes feature an arched network of herringbone bricks, called in Italian “spina -di -pesce”. The Dome of Soltaniyeh's high sphero-conical dome on an octagonal base exhibits is the same structure as the Santa Maria Del Fiore, both with eight ribs supporting each structure. However, the Dome of Soltaniyeh remains unique in the way that its arches and ribs structurally support the dome.
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🎥 Filmed On September 2023
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