We continue our deep dive into the origins of Hell by taking a look at Sheol, Gehenna, Hel, and Virgil's Aeneid.

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Citations:

Citations
Abram, C. (2006). Hel in Early Norse Poetry. Viking and Medieval Scandinavia, 2, 1–29. [ Ссылка ]
Bailey, L. R. (1986). Enigmatic Bible Passages: Gehenna: The Topography of Hell. The Biblical Archaeologist, 49(3), 187–191. [ Ссылка ]
Bosworth, J. (2014). HEL. In T. Northcote Toller, C. Sean, & O. Tichy (Eds.), An Anglo-Saxon Dictionary Online. Faculty of Arts, Charles University. [ Ссылка ]
Bosworth, J. (2014). HEOFON. In T. Northcote Toller, C. Sean, & O. Tichy (Eds.), An Anglo-Saxon Dictionary Online. Faculty of Arts, Charles University. [ Ссылка ]
Ehrman, B. D. (2021). Heaven and hell a history of the afterlife. Simon & Schuster Paperbacks.
Gylfaginnning: [ Ссылка ]
Gittlen, B. M. (2002). Sacred Time, sacred place archaeology and the religion of Israel. Eisenbrauns.
Lewis, T. J. (1989). Cults of the dead in ancient Israel and Ugarit. Scholars Pr.
Pentiuc, E. J. (2007). “RENEWED BY BLOOD”: SHEOL’S QUEST IN 2 BARUCH 56:6. Revue Biblique (1946-), 114(4), 535–564. [ Ссылка ]

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