#Platone #Cristo #Marx

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00:00 Introduzione
00:45 Origini platoniche del cristianesimo
04:37 Il dovere del buon cristiano
06:31 Cristianesimo utopico
09:28 Cristianesimo reazionario
11:21 Socialismo eresia cristiana, marxismo illuminista
14:48 Il socialismo delle origini
19:19 Socialismo degli ultimi tempi
20:13 Platone progressista
24:03 Cristianesimo e socialismo nemici

RIFERIMENTI:
«Prima di tutto non sarà assolutamente possibile compiere un viaggio in alcun luogo a chi abbia meno di quarant'anni. […] Tornati a casa, insegneranno ai giovani che il complesso delle norme che regolano la costituzione negli altri stati occupa il secondo posto rispetto alla nostra.»
Platone, Leggi, XII, 950 d

«The Jew had grown impatient, his dreams had gone rancid.»
George Steiner, A Reader, Oxford University Press, New York, 1984, p. 276

Paul Deussen, Vedânta und Platonismus im Lichte der Kantischen Philosophie [Vedanta e Platonismo alla luce della filosofia kantiana], 1922

«Marx has taken the goddess “Historical necessity” in place of Yahweh for his deity, and the internal proletariat of the Western world in place of Jewry for his chosen people, and his Messianic Kingdom is conceived of as a Dictatorship of the Proletariat; but the salient features of the Jewish Apocalypse protrude through this threadbare disguise»
Karl Popper, The open society and its enemies, Routledge, London and New York, 1945, p. 526

«Next in enumeration is the “argumetum ad populum”, [...] This may be called the logic of revolutions.»
Henry Coppée, Elements of Logic, American Book Company, 1857, p. 146

«A l’époque de la révolution française, cette inviolabilité des biens du pauvre ne fut pas respectée. Toutes les propriétés appartenant aux hospices furent confisquées, vendues, et leurs prix soldés au gouvernement républicain en vils assignats. On tenta d’abord de suffire aux dépenses des hôpitaux de Paris et des départements par les revenus de l’État; et les pauvres eurent beaucoup à souffrir de ce nouvel ordre de choses, de la spoliation de leur patrimoine et de la dilapidation ou de la mauvaise gestion des secours qui leur étaient accordés. On fut forcé bientôt de suspendre la vente des biens non adjugés, et peu à peu l’ancien système prévalut;
Barrère: “Plus d’aumônes! Plus d’hôpitaux, C’est une vanité sacerdotale qui créa l’aumône"»
Adrien Égron, Le Livre du Pauvre, Paris, A la librairie des livres liturgiques illustrés, Rue de Yaugirard, 36, 1847, p.49

«La rivoluzione è un’idea che ha trovato delle baionette.»
Giudizi e pensieri, Napoleone, I grandi di tutti i tempi serie d’oro, Periodici Mondadori Milano, 1965, Curati da Mario Rivoire, p.26

«The Orphic sects, from the sixth century B. C., had familiarised the Greeks with the idea of heaven and hell and of a judgment of the dead. Plato presented the same ideas in more refined and moral form, and gave to tiie belief in the immortality of the rational soul the sanction of his lofty philosophy. The immortality of the soul and the retribution which awaiteil it after death were, in fact, part of the common belief both of the educated and of the unlearned. In Hellenistic surroundings, as in Alexandria, for example, Jews, even without a scholastic acquaintance with Greek philosophy, naturally picked up these ideas, and found them fit so admirably into the framework of their thought that they seemed to spring naturally out of their own religion. The author of the Wisdom of Solomon is the eloquent apologist of immortality in the common Platonic form, and it seems probable that he accepted also the Platonic corollary, the pre-existence of the soul. From the point of view of Greek dualism, to which the body with its senses is the great hindrance to the realisation of the souPs true destiny, the reincarceration of the soul in its bodily prison-house was the worst thing that could happen to a man after death. Plato, with the Orphics, so thought of the re-embodiment of the soul by transmigration, and those Jews who opened their minds fully to Greek influences for this reason rejected the notion of resurrection. It is instructive to compare 2 Maccabees, in which the resurrection is the sustaining hope of the martyrs, with 4 Maccabees, which uses the martyr stories taken from 2 Maccabees, but effaces every mention of resurrection,
substituting for it the Greek notion of the immortality of the soul.»
George Foot Moore, History of Religions II, New York Charles Scribner’s Sons, 1913, p. 57

«Marx’s aim, socialism, based on his theory of man, is essentially prophetic Messianism in the language of the nineteenth century»
Erich Fromm & Karl Marx, Marx’s concept of Man, Including “Economic and Philosophical Manuscripts”, Bloomsbury Publishing, 2013, p. 3

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