Information about Simchat Torah itself will be provided after this announcement.
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Simchat Torah or Simhat Torah (Hebrew: שִׂמְחַת תּוֹרָה, lit., "Rejoicing with/of the Torah", Ashkenazi: Simchas Torah) is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Biblical Jewish holiday of Shemini Atzeret ("Eighth Day of Assembly"), which follows immediately after the festival of Sukkot in the month of Tishrei (occurring in mid-September to early October on the Gregorian calendar).
The main celebrations of Simchat Torah take place in the synagogue during evening and morning services. In Orthodox as well as many Conservative congregations, this is the only time of year on which the Torah scrolls are taken out of the ark and read at night. In the morning, the last parashah of Deuteronomy and the first parashah of Genesis are read in the synagogue. On each occasion, when the ark is opened, the worshippers leave their seats to dance and sing with the Torah scrolls in a joyous celebration that can last for several hours.
The morning service is also uniquely characterized by the calling up of each member of the congregation for an aliyah. There is also a special aliyah for all the children.
The Simchat Torah festivities begin with the evening service. All the synagogue's Torah scrolls are removed from the ark and are carried around the sanctuary in a series of seven hakafot (circuits). Although each hakafa need only encompass one circuit around the synagogue, the dancing and singing with the Torah often continues much longer, and may overflow from the synagogue onto the streets.
In Orthodox and Conservative Jewish synagogues, each circuit is announced by a few melodious invocations imploring God to Hoshiah Na ("Save us") and ending with the refrain, Aneinu B'yom Koreinu ("[God] answer us on the day we call"). In Orthodox and Conservative synagogues, the hakafot are accompanied by traditional chants, including biblical and liturgical verses and songs about the Torah, the goodness of God, Messianic yearnings, and prayers for the restoration of the House of David and of the Temple in Jerusalem. Congregations may also sing other, popular songs during the dancing. Children often receive flags, candies and other treats. The vigour of the dancing and degree of festive merriment varies with congregational temperament.
In Orthodox synagogues, men and boys predominate in the dancing; children (even young girls) may also dance with their fathers. Women and older girls often have their own dancing circles (sometimes with the Torah scrolls), or look on from the other side of a mechitza (partition), in accordance with the value of tzniut (modesty). In Conservative and Progressive congregations, men and women dance together. In some congregations, the Torah scrolls are carried out into the streets and the dancing may continue far into the evening.
After the hakafot, many congregations recite a portion of the last parashah of the Torah, V'Zot HaBerachah ("This is the Blessing ...") in Deuteronomy. The part read is usually 33:1–34:12, but this may vary by individual synagogue custom, although Deuteronomy is never read to the end in the evening.
Zahi Shaked A tour guide in Israel and his camera zahishaked@gmail.com +972-54-6905522 tel סיור עם מורה הדרך ומדריך הטיולים צחי שקד 0546905522
My name is Zahi Shaked
In 2000 I became a registered licensed tourist guide.
My dedication in life is to pass on the ancient history of the Holy Land.
