While psychoactive substances are a core component in many religious traditions, with the exception of alcohol, they are conspicuously missing from much of the western European context. Did and how did such substances play a role in religious, philosophy, mysticism, and magic? This episode explores what appears to be an early selection of mind-altering compounds found in the enormously popular 1558 Magiae Naturalis (On Natural Magic). of Giambattista della Porta. Here della Porta describes four such 'potions,' to use his language, which allegedly cause "pleasant madness for a day" and provide for a range of phenomenological effects from 'being silly' to 'thinking one an animal or fish." What role did "potions" like these play beyond recreation - such as the ubiquitous flying ointments of the middle ages? What does it mean for such "potions" to appear in a book on "natural magic"?

Disclaimer and Plea: I've blurred out sections which contain specific ingredients, amounts, and processes for creating the 'potions' described by della Porta for reasons of safety. It is highly unadvised to attempt to recreate or ingest anything described in this text. I also know that early modern translations of this text exist and they are very easy to find. Please respect my wishes to not reproduce the description (in Latin, English, etc.) for how to make these 'potions' in the comments. I want encourage safety, responsible consumption of psychoactive substances, and harm reduction and without specialist vetting I can't reproduce these instructions in good conscious. Comments which violate this request will be deleted.

Recommended Readings:

Giambattista della Porta - 1558 - Magiae Naturalis (On Natural Magic) - [ Ссылка ]

#magic #psychedelics #occultism

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