Manis Friedman Is A Heretic Misleading the Public
Rav Aharon Feldman said that Manis Friedman is a heretic and a fool, that should go back to learning Torah instead of teaching the public. Rav Aharon Feldman is one of the Gadolei Hador in America, and a member of Moetzes Gedolei HaTorah, Council of great Torah Sages, and member of Agudath Israel of America.
The things Manis Friedman teaches goes against the Jewish Sages and the Masoret of Am Yisrael. His heresy is a great danger to the Jewish people, and in the words of Rav Aharon Feldman, this must be "publicized everywhere" to warn the public.
1) The Chafetz Chaim Laws of Lashon Hara 4:7-8 says:
"One is allowed to repeat the wrongdoings of one who was raised in a religious environment and has cast off the yoke of Heaven. The reasoning is simple. If we allow a Rasha to rise up unchecked in our midst and we do not take a stand against the evil, our silence is not counted as righteousness, but as foolishness for allowing a cancer to grow unhindered."
2) Speaking Lashon Hara About a Heretic
The prohibition against speaking Lashon Hara applies when spoken about someone who is considered “amitecha”עמיתך (of your people), namely in observance of Torah and mitzvot. However, regarding those who are recognizably “apikorsim” (heretics), it is a mitzvah (fulfillment of a positive commandment) to disparage and shame them, to their face and behind their back, for everything that one witnesses or hears about them. The Torah states (Lev. 25:17 & Lev. 19:16) “One should not wrong his fellow” and “Do not act as a talebearer among your people,” but heretics do not fit under this category for they do not act as “your people.” Therefore, we follow the practice (as taught in Avot D’Rabbi Natan, a work from the Talmudic era), “those who hate you, L-rd, I will hate, and your rebellious ones I will dispute.” An “apikorus” (heretic) is one who denies the laws and prophecies of Israel, whether the Written Law or Oral Law. Even if he says, “All the Torah is true with the exception of one Scriptural verse, kal v’chomer, g’zeira shava, or one grammatical detail,” he is included in this category. ["Kal v’chomer” and "g’zeira shava” are Talmudic terms for two of the logical principles from which we understand many laws.] even intentionally wish to destroy it.
Source: Chafetz Chaim klal 8 seif 5
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