Surah Al-Qariah | Salim Bahanan | beautiful Recitation Amazing voice
Al-Qaria or The Calamity (Arabic: القارعة, al-Qāriʻah, also known as The Striking), is the 101st chapter (sūrah) of the Quran, with 11 āyāt or verses. This chapter takes its name from its first word "qariah", referring to the Quranic view of the end time and eschatology.

Al-Qaria or The Calamity[1] (Arabic: القارعة, al-Qāriʻah, also known as The Striking),[2] is the 101st chapter (sūrah) of the Quran, with 11 āyāt or verses. This chapter takes its name from its first word "qariah",[3] referring to the Quranic view of the end time and eschatology. "Qariah" has been translated as calamity, striking, catastrophe and clatterer.[4] According to Ibn Kathir, a traditionalistic exegete, Al-Qariah is one of the names of the Day of Judgement, like Al-Haaqqa, At-Tammah, As-Sakhkhah suro]

What Is The Message Of Surah Qariah? All of us know that there will be consequences for our actions. “What comes around, goes around.”, for this sake, we have to behave well in this life to get rewarded in the afterlife.

Surah Qariah ( Arabic: سورة القارعة ) awesomely delivers this message; when we are resurrected to be judged by Allah on the Day Of Judgement, we will feel lost, going here and there for fear of meeting Allah by carrying our sins above our shoulders.

So if you were good in this life, you will be rewarded by Allah with his prize of entering his paradise. But if you behave badly, Allah forbids, you will be punished forever after judgment in the hellfire.

Al Qariah meaning

The concept behind Al Qariah’s significance lies in its unique linguistic depth within the Holy Quran. At the time of Islam’s revelation, the Arab populace, renowned for their mastery of language, engaged in frequent poetic competitions to showcase their linguistic prowess.

Allah, in His infinite wisdom, presented challenges to various communities, tailored to their areas of expertise, as a means of validating the authenticity of the messages conveyed by His prophets.

In the case of the Arabs, Allah utilized the Holy Quran to introduce linguistic intricacies, previously unfamiliar even to the most erudite of their poets and scholars. This deliberate complexity served as incontrovertible evidence of Prophet Muhammed’s (PBUH) divine mission, especially considering his illiteracy. How could he, unaided, have produced such linguistically sophisticated content?

The term “Qariah,” a prime example of these linguistic complexities, denotes “Calamity,” “Catastrophe,” or “Striking.” It stands as a linguistic challenge, synonymous with “Doomsday” or the “Resurrection Day,” designed to test the depths of their linguistic comprehension and expertise.
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