From the album 'Hadesh Yameinu, New Music At Park Avenue Synagogue, 2014'.

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כָּל נִדְרֵי וֶאֱסָרַי וּשְׁבוּעֵי וַחֲרָמֵי וְקוֹנָמֵי וְקִנּוּסֵי וְכִנּוּיֵי, דְּאִנְדַרְנָא וּדְאִשְׁתַּבַּעְנָא, וּדְאַחֲרִימְנָא וּדְאָסַרְנָא עַל נַפְשָׁתָנָא. מִיּוֹם כִּפּוּרִים זֶה עַד יוֹם כִּפּוּרִים הַבָּא עָלֵינוּ לְטוֹבָה. בְּכֻלְּהוֹן אִיחֲרַטְנָא בְהוֹן, כֻּלְּהוֹן יְהוֹן שָׁרָן, שְׁבִיקִין שְׁבִיתִין בְּטֵלִין וּמְבֻטָּלִין, לָא שְׁרִירִין וְלָא קַיָּמִין. נִדְרָנָא לָא נִדְרֵי וֶאֱסָרָנָא לָא אֱסָרֵי וּשְׁבוּעָתָנָא לָא שְׁבוּעוֹת.


Kol nidrei v’esarei vaharamei v’konamei
v’khinuyei v’kinusei, u-sh’vuot, dindarna
u-d’ishtavana, u-d’aharimna v’diasarna
al nafshatana. Mi-yom kippurim zeh ad
yom kippurim ha-ba aleinu l’tovah. Kul’hon
iharatna v’hon, kul’hon y’hon sharan,
sh’vikin sh’vitin b’teilin u-m’vutalin, la sh’ririn
v’la kayamin. Nidrana la nidrei ve’esarana la
esarei u-sh’vuatana la sh’vuot.


All vows, and binding statements, and
oaths, bans, restrictions, penalties, and
every term that sets things out of bounds;
all that we vow and swear, ban or bar from
ourselves, from this Yom Kippur to next
Yom Kippur (let it be for good), each one of
them we regret. Let each one be released,
forgotten, undone, null and void, not in force
and not in effect. Our vows are no longer
vows, and our prohibitions are no longer
prohibitions, and our oaths are no longer
oaths.

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