Digha Nikaya (DN) Old Version
tipitaka.fandom.com
1.1: Brahmajala Sutta (DN 1)
. . . . ""Monks, if anyone should speak in disparagement of me, of the Dhamma or of the Sangha, you should not be angry, resentful or upset on that account. If you were to be angry or displeased at such disparagement, that would only be a hindrance to you. For if others disparage me, the Dhamma or the Sangha, and you are angry or displeased, can you recognize whether what they say is right or not?" 'No, Lord.' "If others disparage me, the Dhamma or the Sangha, then you must explain what is incorrect as being incorrect", saying: 'That is incorrect, that is false, that is not our way, that is not found among us.'
"But, monks, if others should speak in praise of me, of the Dhamma or of the Sangha, you should not on that account be pleased, happy or elated. If you were to be pleased, happy or elated at such praise, that would only be a hindrance to you." If others praise me, the Dhamma or the Sangha, you should acknowledge the truth of what is true, saying: 'That is correct, that is right, that is our way, that is found among us'.
"It is, monks, for elementary, inferior matters of moral practice that the worldling would praise the Tathágata(Buddha). And what are these elementary, inferior matters for which the worldling would praise him?"
Short Section On Morality
"Abandoning the taking of life, the ascetic Gotama dwells refraining from taking life, without stick or sword, scrupulous, compassionate, trembling for the welfare of all living beings." Thus the worldling would praise the Tathagata. "Abandoning the taking of what is not given, the ascetic Gotama dwells refraining from taking what is not given, living purely, accepting what is given, awaiting what is given, without stealing. Abandoning unchastity, the ascetic Gotama lives far from it, aloof from the village-practice of sex."
"Abandoning false speech, the ascetic Gotama dwells refraining from false speech, a truth-speaker, one to be relied on, trustworthy, dependable, not a deceiver of the world. Abandoning malicious speech, he does not repeat there what he has heard here to the detriment of these, or repeat here what he has heard there to the detriment of those. Thus he is a reconciler of .."
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