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00:00 Intro
00:08 Waylun lilmutaffifeen
00:14 Allatheena itha iktalooAAala annasi yastawfoon
00:22 Wa-itha kaloohum aw wazanoohumyukhsiroon
00:30 Ala yathunnu ola-ikaannahum mabAAoothoon
00:40 Liyawmin AAatheem
00:45 Yawma yaqoomu annasu lirabbialAAalameen
00:53 Kalla inna kitaba alfujjarilafee sijjeen
01:04 Wama adraka ma sijjeen
01:12 Kitabun marqoom
01:17 Waylun yawma-ithin lilmukaththibeen
01:25 Allatheena yukaththiboonabiyawmi addeen
01:31 Wama yukaththibu bihi illakullu muAAtadin atheem
01:41 Itha tutla AAalayhi ayatunaqala asateeru al-awwaleen
01:51 Kalla bal rana AAalaquloobihim ma kanoo yaksiboon
02:01 Kalla innahum AAan rabbihim yawma-ithinlamahjooboon
02:13 Thumma innahum lasaloo aljaheem
02:20 Thumma yuqalu hatha allatheekuntum bihi tukaththiboon
02:31 Kalla inna kitaba al-abrarilafee AAilliyyeen
02:42 Wama adraka maAAilliyyoon
02:49 Kitabun marqoom
02:55 Yashhaduhu almuqarraboon
03:00 Inna al-abrara lafee naAAeem
03:06 AAala al-ara-iki yanthuroon
03:14 TaAArifu fee wujoohihim nadrata annaAAeem
03:22 Yusqawna min raheeqin makhtoom
03:28 Khitamuhu miskun wafee thalikafalyatanafasi almutanafisoon
03:38 Wamizajuhu min tasneem
03:45 AAaynan yashrabu biha almuqarraboon
03:52 Inna allatheena ajramoo kanoomina allatheena amanoo yadhakoon
04:03 Wa-itha marroo bihim yataghamazoon
04:09 Wa-itha inqalaboo ila ahlihimuinqalaboo fakiheen
04:21 Wa-itha raawhum qaloo inna haola-iladalloon
04:37 Wama orsiloo AAalayhim hafitheen
04:45 Falyawma allatheena amanoomina alkuffari yadhakoon
04:54 AAala al-ara-iki yanthuroon
05:02 Hal thuwwiba alkuffaru ma kanooyafAAaloon
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Theme and Subject-Matter:

The theme of this Surah is also the Hereafter. In the first six verses, the people are taken to task for the evil practice prevalent in their commercial dealings. When they received their due from others, they demanded that it be given in full, but when they had to measure or weigh for others, they would give less than what was due. Taking this one evil as an example out of countless evils prevalent in society, it is said that it is an inevitable result of the heedlessness of the Hereafter. Unless the people realized that one Day they would have to appear before God and account for each single act they performed in the world, it was not possible that they would adopt piety and righteousness in their daily affairs. Even if a person might practise honesty in some of his less important dealings in view of "honesty is the best policy", he would never practise honesty on occasions when dishonesty would seem to be "the best policy". Man can develop a true and enduring honest nature only when he fears God and sincerely believes in the Hereafter, for then he would regard honesty not merely as "a policy" but as "a duty" and obligation, and his being consistent in it, would not be dependent on its being useful or useless in the world.

In conclusion, the believers are consoled, and the disbelievers warned that the people who are disgracing and humiliating the believers today, are culprits who, on the Resurrection Day will meet with a most evil end in consequence of their conduct, and the believers will feel comforted when they will see their fate.

Source: Malik Surah Introductions
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**Note on the Arabic text**
While every effort has been made for the Arabic text to be correct, it has been copied from Quran.com's text and therefore some letters might look different due to the font change. I recommend for accurate Arabic letters you refer to Quran.com.

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