Extract from For Memory (originally TV and Memory), a co-production between the BFI and the BBC. Director Marc Karlin started writing it in 1975, shot it between 1977 and 1978 and concluded editing in 1982. Ironically, a film about TV and Memory was forgotten. It remained neglected until the BBC finally broadcast the film in a sleepy afternoon slot in March 1986.
Edward Palmer Thompson (3 February 1924 – 28 August 1993) was an English historian, writer, socialist and peace campaigner. He is best known today for his historical work on the radical movements in the late 18th and early 19th centuries, in particular The Making of the English Working Class (1963).
Thompson published biographies of William Morris (1955) and (posthumously) William Blake (1993) and was a prolific journalist and essayist. He published the novel The Sykaos Papers and a collection of poetry.
His work is considered by some to have been among the most important contributions to labour history and social history in the latter twentieth-century, with a global impact, including on scholarship in Asia and Africa.
In a 2011 poll by History Today magazine, he was named the second most important historian of the previous 60 years, behind only Fernand Braudel.
Thompson was one of the principal intellectuals of the Communist Party of Great Britain. Although he left the party in 1956 over the Soviet invasion of Hungary, he nevertheless remained a "historian in the Marxist tradition", calling for a rebellion against Stalinism as a prerequisite for the restoration of communists' "confidence in our own revolutionary perspectives".
Thompson played a key role in the first New Left in Britain in the late 1950s. He was a vociferous left-wing socialist critic of the Labour governments of 1964–70 and 1974–79, and an early and constant supporter of the Campaign for Nuclear Disarmament, becoming during the 1980s the leading intellectual light of the movement against nuclear weapons in Europe.
The Levellers were a political movement active during the Wars of the Three Kingdoms who were committed to popular sovereignty, extended suffrage, equality before the law and religious tolerance. The hallmark of Leveller thought was its populism, as shown by its emphasis on equal natural rights, and their practice of reaching the public through pamphlets, petitions and vocal appeals to the crowd.
The Levellers came to prominence at the end of the First English Civil War (1642–1646) and were most influential before the start of the Second Civil War (1648–49). Leveller views and support were found in the populace of the City of London and in some regiments in the New Model Army. Their ideas were presented in their manifesto "Agreement of the People". In contrast to the Diggers, the Levellers opposed common ownership, except in cases of mutual agreement of the property owners.
They were organised at the national level, with offices in a number of London inns and taverns such as The Rosemary Branch in Islington, which got its name from the sprigs of rosemary that Levellers wore in their hats as a sign of identification.
From July 1648 to September 1649, they published a newspaper, The Moderate, and were pioneers in the use of petitions and pamphleteering to political ends. They identified themselves by sea-green ribbons worn on their clothing.
After Pride's Purge and the execution of Charles I, power lay in the hands of the Grandees in the Army (and to a lesser extent with the Rump Parliament). The Levellers, along with all other opposition groups, were marginalised by those in power and their influence waned. By 1650, they were no longer a serious threat to the established order.
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