শ্যামা সংগীত - Shyama Sangeet || কালী পূজার গান || Top 10 Bangla Shyama Sangeet || Devotional Song

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Shyama Sangeet
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Shyama Sangeet (Bengali: শ্যামা সঙ্গীত) is a genre of Bengali devotional songs dedicated to the Hindu goddess Shyama or Kali which is a form of supreme universal mother-goddess Durga or parvati. It is also known as Shaktagiti or Durgastuti.[1]

Shyama Sangeet appeals to the common man because it is a musical representation of the relationship of eternal and sublime love and care between the mother and her child. It is free of the common rituals of worship and also the esoteric practice of the Tantra.


Contents
1 Origin
2 Divisions
3 Popularity
4 Notes
5 References
Origin
During the 12th-13th centuries when Shaktism grew in Bengal, it inspired a number of poets to compose poems on Kali. Mukundarāma, known as Kavikaṅkaṇ or 'gem of poets, ' wrote his chief poem, the epic Chaṇḍī, in 1589. Towards the middle of the 18th century, the poet Ramprasad Sen instilled new life into it and turned it into a distinct genre of Bengali songs.

Ramprasad was succeeded by number of composers like Kamlakanta Bhattacharya (1772–1821), Rasikchandra Ray (1820–1893), Ramchandra Datta (1861–1899), and Nilakantha Mukhopadhyaya. In modern times both Rabindranath Tagore and Kazi Nazrul Islam have composed poems of Shyama Sangeet genre.

The term 'Shyama' refers to the skin color of Kali (usually depicted in black or deep blue.) Literally, it means dusky.

Divisions
Shyamasangeet can be divided into two streams: devotional or metaphysical and Durgastuti, Umasangit, Agamani or Vijaya songs. The first category of songs is inspired by devotion and spiritual thoughts. The second category which is based on themes of daily family matters or social events, is known as Padavali, Umasangit, Agamani or Vijaya songs.

Popularity
Shyama Sangeet conceptualizes Goddess Kali as a loving human mother and the singer is longing for The Mother's love. The songs have become popular not only for its devotional side, but also for its human appeal.

The theme and occasion of Āgāmanī and Vijayā songs are as follows. Parvati (Umā or Gaurī), daughter of Himālaya and Menakā, was married to Śiva, the Lord of Kailāsa. Parvati as the form of Goddess Durga (the supreme universal mother-goddess) comes to see her parents from her in laws every year. The goddess is portrayed here as an ordinary girl living far away from her mother and feels joyous to come back home after a long stay at her in laws’ place. These songs too are highly popular because of their human appeal and as they are easily identifiable with any married girl living far away from their parents.

What Edward Thompson wrote in 1923 is true even today.

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