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Our great Rishis perceived the underlying fabric of nature of encoded it in our prayers, rituals and traditions. This Mangalacharan for Bhagwan Vishnu is one such work, which is bound to fill your life with compassion, large-heartedness and well-being.

शान्ताकारम् भुजगशयनम् पद्मनाभम् सुरेशम्
विश्वाधारम् गगनसदृशम् मेघवर्णम् शुभाङ्गम्।
लक्ष्मीकान्तम् कमलनयनम् योगिभिर्ध्यानगम्यम्
वन्दे विष्णुम् भवभयहरम् सर्वलोकैकनाथम्॥

Shantakaram Bhujagashayanam Padmanabham Suresham
Vishvadharam Gaganasadrisham Meghavarnam Shubhangam।
Lakshmikantam Kamalanayanam Yogibhirdhyanagamyam
Vande Vishnum Bhavabhayaharam Sarvalokaikanatham॥

I bow to Lord Vishnu the preserver and the protector of the universe, who is peaceful, who reclines on the great serpent bed, from whose navel springs the Lotus of the creative power, who is the Supreme Being, who supports the entire universe, who is all-pervading as the sky, who is dark like the clouds and has a beautiful form. The Lord of Lakshmi, the lotus-eyed One, whom the Yogis are able to perceive through meditation, salutations to Lord Vishnu who removes the fear of worldly existence and who is the Lord of all worlds.

यं ब्रह्मा वरुणेन्द्र रुद्र मरुत: स्तुन्वन्ति दिव्यैस्तवै:
वेदै: साङ्ग पदक्रमोपनिशदै: गायन्ति यं सामगा: |
ध्यानावस्थित तत्गतेन मनसा पश्यन्ति यं योगिनो
यस्यान्तं न विदु: सुरा सुरगणा देवाय तस्मै नम: ||

yam brahmA varuNendra rudra maruta: stunvanti divyai: stavai:
vadai sAnga padakramOpanishadair gAyanti yam sAmagA |
dhyAnAvastita tatgatena manasA pasyanti yam yOginO
yasyAntam na vidhu surA suragaNA devAya tasmai nama: ||

Whom Brahma, Indra, Rudras and maruts eulogise with their praises, whom the sAma gaana exponents sing in praise with recensions of Veda , vedangas, padakramas and Upanishads, whom the Yogis perceive in their minds during their dhyAna avasta with Him as the only refuge, whose end the devas and devaganas know not , my namaskAram to thee.


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