Astarte · Enn Meditation Chant

Magick audio of Lady Astarte´s enn, 108 repetitions.
Astarte sigil.
Enn: Serena Alora Astarte Aken.

Astarte (/əˈstɑːrtiː/; Greek: Ἀστάρτη, Astártē) is the Hellenized form of the Middle Eastern goddess Astoreth (Northwest Semitic), a form of Ishtar (East Semitic), worshipped from the Bronze Age through classical antiquity. The name is particularly associated with her worship in the ancient Levant among the Canaanites and Phoenicians. She was also celebrated in Egypt following the importation of Levantine cults there. The name Astarte is sometimes also applied to her cults in Mesopotamian cultures like Assyria and Babylonia.
Astarte is one of a number of names associated with the chief goddess or female divinity of both Canaanite and Phoenicians. She is recorded in Akkadian as As-dar-tu, the masculine form of Ishtar. The name appears in Ugaritic as ʻAthtart or ʻAṯtart, in Phoenician as ʻAshtart or ʻAštart, in Hebrew as Ashtoret (עשתרת) The Hebrews also referred to the Ashtarot or "Astartes" in the plural. The Etruscan Pyrgi Tablets record the name Uni-Astre (𐌖𐌍𐌉 𐌀𐌔𐌕𐌛𐌄).
Astarte was connected with fertility, sexuality, and war. Her symbols were the lion, the horse, the sphinx, the dove, and a star within a circle indicating the planet Venus. Pictorial representations often show her naked. She has been known as the deified morning and/or evening star. The deity takes on many names and forms among different cultures, and according to Canaanite mythology, is one and the same as the Assyro-Babylonian goddess Ištar, taken from the third millennium BC Sumerian goddess Inanna, the first and primordial goddess of the planet Venus. Inanna was also known by the Aramaic people as the god Attar, whose myth was construed in a different manner by the people of Greece to align with their own cultural myths and legends, when the Canaanite merchants took the First papyrus from Byblos (the Phoenician city of Gebal) to Greece sometime before the 8th century by a Phoenician called Cadmus the first King of Thebes.
Astarte riding in a chariot with four branches protruding from roof, on the reverse of a Julia Maesa coin from Sidon. Astarte was worshipped in Syria and Canaan beginning in the first millennium BC and was first mentioned in texts from Ugarit. She came from the same Semitic origins as the Mesopotamian goddess Ishtar, and an Ugaritic text specifically equates her with Ishtar. Her worship spread to Cyprus, where she may have been merged with an ancient Cypriot goddess. This merged Cypriot goddess may have been adopted into the Greek pantheon in Mycenaean and Dark Age times to form Aphrodite. It has been argued, however, that Astarte's character was less erotic and more warlike than Ishtar originally was, perhaps because she was influenced by the Canaanite goddess Anat, and that therefore Ishtar, not Astarte, was the direct forerunner of the Cypriot goddess. Greeks in classical, Hellenistic, and Roman times occasionally equated Aphrodite with Astarte and many other Near Eastern goddesses, in keeping with their frequent practice of syncretizing other deities with their own.
Other major centers of Astarte's worship were the Phoenician city states of Sidon, Tyre, and Byblos. Coins from Sidon portray a chariot in which a globe appears, presumably a stone representing Astarte. "She was often depicted on Sidonian coins as standing on the prow of a galley, leaning forward with right hand outstretched, being thus the original of all figureheads for sailing ships." In Sidon, she shared a temple with Eshmun. Coins from Beirut show Poseidon, Astarte, and Eshmun worshipped together.
Other centers were Cythera, Malta, and Eryx in Sicily from which she became known to the Romans as Venus Erycina. A bilingual inscription on the Pyrgi Tablets dating to about 500 BC found near Caere in Etruria equates Astarte with Etruscan Uni-Astre, that is, Juno. At Carthage Astarte was worshipped alongside the goddess Tanit.
The Aramean goddess Atargatis (Semitic form ʻAtarʻatah) may originally have been equated with Astarte, but the first element of the name Atargatis appears to be related to the Ugaritic form of Asherah's name: Athirat.
Allat the pre-Islamic Arabian deity and Astarte may have been assimilated to each other, and the two were closely linked.On one of the tesserae used by the Bel Yedi'ebel for a religious banquet at the temple of Bel the deity Allat was given the name Astarte ('štrt). The assimilation of Allat to Astarte is not surprising in a milieu as much exposed to Aramaean and Phoenician influences as the one in which the Palmyrene theologians lived.Similar to Astarte, Allat was as well associated with morning star (Venus),crescent, war, prosperity, and lions.

Please calm yourself, find a relaxing space, you could light a candle and some incense, focus on getting in tune with the spirit energies, a meditative state closer to the entity.

Please use headphones.

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