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Hazrat Ali(R.A) Ki Shahadat | Namaz kya Hai | Namaz | Ghar kay Jagray | | Dr Hafiz Muhammad Suleman ​

Ali was assassinated at the age of 62 or 63 by a Kharijite, ibn Muljam, who wanted revenge for the Battle of Nahrawan.[9][202] Another report indicates that Ibn Muljam, along with two other Karijites, decided to assassinate Ali, Mu'awiya, and Amr ibn al-As simultaneously in order to rid Islam of the three men, who, in their view, were responsible for the civil war, but only succeeded in killing Ali.[9] The date of his death has been reported differently. According to Shaykh al-Mufid, he was wounded on the 19th of Ramadan 40 AH (26 January 661 AD) and died two days later Ali barred his sons from retaliating against the Kharijites, instead stipulating that, if he survived, Ibn Muljam would be pardoned whereas if he died, Ibn Muljam should be given only one equal hit, regardless of whether or not he died from the hit.[216] Ali's eldest son, Hasan, followed these instructions and Ibn Muljam was executed in retaliation. According to some accounts, Ali had long known about his fate, either by his own premonition or through Muhammad, who had told Ali that his beard would be stained with the blood of his head. It is emphasized mainly in Shia sources that Ali, despite being aware of his fate at the hands of Ibn Muljam, did not take any action against him because, in Ali's words, "Would you kill one who has not yet killed me?

According to Shaykh al-Mufid, Ali did not want his grave to be exhumed and profaned by his enemies. He thus asked to be buried secretly. It was revealed later during the Abbasid caliphate by Ja'far al-Sadiq that the grave was some miles from Kufa, where a sanctuary arose later and the city Najaf was built around it. Under the Safavid Empire, his grave became the focus of much devoted attention, exemplified in the pilgrimage made by Shah Ismail I to Najaf and Karbala.

Salah (Arabic: صَلاة, plural salawat, romanized: Arabic pronunciation: [sˤaˈlaː(h)] or Old Arabic [t͡sˤaˈloːh] , ([sˤaˈlaːt] or Old Arabic [t͡sˤaˈloːtʰ] in construct state) lit. 'prayer'),[1] also known as namāz (Persian: نماز) and also spelled salat, are prayers performed by Muslims. Facing the qibla, the direction of the Kaaba with respect to those praying, Muslims pray first standing and later kneeling or sitting on the ground, reciting prescribed prayers and phrases from the Quran as they bow and prostrate themselves in between. Salah is composed of prescribed repetitive cycles of bows and prostrations, called rakat (sing. rak'ah). The number of rak'ahs, also known as units of prayer, varies from prayer to prayer. Ritual purity and wudu are prerequisites for performing the prayers.

The daily obligatory prayers collectively form the second of the five pillars in Islam, observed five times every day at prescribed times. These are Fajr (observed at dawn), Zuhr (observed at noon), Asr (observed late in the afternoon), Maghrib (observed after sunset), and Isha (observed at dusk). Salah can be performed either in solitude, or collectively (known as jama'ah). When performed in jama'ah, worshippers line up in parallel rows behind a leader, known as the imam. Special prayers are exclusively performed in congregation, such as the Friday prayer and the Eid prayers, and are coupled with two sermons each, delivered by the imam.


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