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The Seljuk tribe was but one of the many Turkic peoples who had been migrating progressively westward from the Central Asian steppes for thousands of years. The Seljuks were a subdivision of the Kiniq clan of the Oğuz Turks, originating on the steppe north of the Aral Sea. By the middle of the 11th century, the Seljuk tribe was the first group to become a significant political entity. Under their remarkable leader, Tuğrul Bey, who led them from one victory to another between the years 1038-1063, they vanquished the Caliphate in Baghdad, and eventually, under his successors, much of western Asia. The Seljuk and Sunni Muslim mission was to restore orthodoxy to the central Islamic lands. By the early 12th century, the Seljuks were masters of most of Afghanistan, Persia and the Middle East as far west as Egypt. Further conquests followed, creating an empire that was geographically vast, diverse, and difficult to control. As a result, the Seljuk state began to break up into divisions beginning in the early 12th century. One group was the Seljuks who controlled Syria and Iran, and another were those in the eastern lands of Iran and Central Asia. This latter group became known as the "Great Seljuks" and their capital was located at Isfahan. Yet another subdivision came to be known as the "Seljuks of Rum". The term “Rum” comes from the Arabic word for the Roman Empire. The Seljuks called the lands of their sultanate “Rum” because it was established on territory traditionally known as Roman, meaning Byzantine, by Muslim armies. Later on, these Seljuks of Rum were affected by the Mongol invasions from Iran and Iraq which considerably weakened their centralized power base at Konya. They disappeared in the early 14th century when the state fragmented into independent principalities.
The Seljuks adopted Persian culture along with the Islamic faith on their way westward, although they chose the Sunni Hanefite sect instead of the Persian Shiite sect. Their culture was an amalgam of many languages and traditions. While Arabic retained its supremacy in the spheres of law, theology and science, the Persian language and customs dominated the culture of the court. Secular literature was largely based in Persian traditions. This can be seen in the practice of the Seljuk sultans of adopting the names of the epic heroes of the Persian culture (such as Giyaseddin, Kubad and Kay Khusraw) and in the literary production of the time, such as seen in Firdowsi's Shah-name (Book of Kings).
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