𝙑𝙞𝙘𝙞𝙤𝙪𝙨 𝙖𝙣𝙙 𝙑𝙞𝙧𝙩𝙪𝙤𝙪𝙨 𝘾𝙮𝙘𝙡𝙚𝙨 | 𝐆𝐢𝐭𝐚 𝐀𝐜𝐡𝐚𝐫𝐚𝐧 | गीता आचरण

Vicious and virtuous cycles are a sequence of events where one event leads to another and results in either disaster or joy respectively. If expenses are more than income, leading to borrowing and debt trap, it's a vicious cycle. If expenses are less than income, resulting in savings and wealth creation, it's a virtuous cycle. Krishna refers to these cycles in verses 2.62 to 2.64.

Krishna says (2.62-2.63) "A person musing on objects develops an attachment to them, from attachment arises desire, from (non-fulfilment of) desire arises anger, from anger arises delusion, from delusion - confusion of memory, from confusion of memory - loss of intellect and from loss of intellect the individual perishes." This is the vicious cycle of downfall.

On the other hand, Krishna says that (2.64) when one is free of 𝙧𝙖𝙖𝙜 (fondness), 𝙙𝙬𝙚𝙨𝙝 (hatred) and has his 𝙞𝙣𝙙𝙧𝙞𝙮𝙖𝙨 (senses) under control, one attains peace/tranquillity even while moving among sense objects. This is nothing but a virtuous cycle of peace and joy.

All of us move among the sense objects in everyday life. How we treat these sense objects sets the direction of our travel.

In case of a virtuous cycle, one frees oneself from 𝙧𝙖𝙖𝙜 and 𝙙𝙬𝙚𝙨𝙝 towards the sense objects, whereas in a vicious cycle one develops an attachment to 𝙧𝙖𝙖𝙜 or 𝙙𝙬𝙚𝙨𝙝. It's easier to start by dropping 𝙙𝙬𝙚𝙨𝙝 with the realisation that it's a kind of poison that ultimately damages us. When it's dropped, its polar opposite 𝙧𝙖𝙖𝙜 also gets dropped leading to unconditional love like a flower radiating beauty and fragrance.

The absence of 𝙧𝙖𝙖𝙜 and 𝙙𝙬𝙚𝙨𝙝 is a common thread in the Gita and Krishna advises us to see ourselves in all beings, all beings in ourselves (6.29) and finally see Krishna everywhere. This oneness would help us drop 𝙙𝙬𝙚𝙨𝙝, ultimately making us joyful.

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