Prophet Muhammad PBUH KI Sahi Date Of Birth Kya Hai? Urdu Hindi || Urdu Lab
Firstly:
The biographers and historians differed concerning the day and month of the birth of the Prophet (blessings and peace of Allah be upon him). This is something for which there is good reason, as it was not known what status this newborn would achieve; his situation was like that of any other newborn. Hence no one can state with certainty the date of his birth (blessings and peace of Allah be upon him).
Dr. Muhammad at-Tayyib an-Najjaar (may Allah have mercy on him) said:
Perhaps the reason for this difference of opinion is that when he was born, no one expected that he would attend such a status. For that reason, he did not live in the spotlight from the beginning of his life. When Allah decreed that the Messenger (blessings and peace of Allah be upon him) should begin to convey His message forty years after he was born, people began to seek out whatever memories they had about this Prophet, and they asked one another about every detail of his life. They were helped in that by what the Messenger (blessings and peace of Allah be upon him) himself narrated about incidents that he had experienced from his birth, as well as the reports narrated by his Companions and those who had also gone through those events with him.
At that time the Muslims began to collect everything that they had heard about the life story of their Prophet (blessings and peace of Allah be upon him) in order to transmit it to the people down throughout the ages
Al-Qawl al-Mubeen fi Seerat Sayyid al-Mursaleen, p. 78
Secondly:
Among the matters on which there is consensus with regard to his birth (blessings and peace of Allah be upon him) is the definition of the year and the day.
1.With regard to the year:
It was the Year of the Elephant. Ibn al-Qayyim (may Allah have mercy on him) said:
There is no difference of opinion concerning the fact that he (blessings and peace of Allah be upon him) was born in Makkah, and that his birth was in the Year of the Elephant.
Zaad al-Ma‘aad fi Hadiy Khayr al-‘Ibaad, 1/76
Muhammad ibn Yoosuf as-Saalihi (may Allah have mercy on him) said:
Ibn Ishaaq (may Allah have mercy on him) said: (It was) the Year of the Elephant.
Ibn Katheer said: This is the well-known view of the majority.
Ibraaheem ibn al-Mundhir al-Hizaami, the Shaykh of al-Bukhaari, said: This is the opinion concerning which none of the scholars has any doubt. Khaleefah ibn Khayyaat, Ibn al-Jazzaar, Ibn Dihyah, Ibn al-Jawzi and Ibn al-Qayyim went further and narrated that there was consensus on this matter.
Subul al-Huda wa’r-Rashaad fi Seerat Khayr al-‘Ibaad, 1/334, 335
Dr. Akram Diya’ al-‘Umari (may Allah guide him) said:
In fact the reports that say otherwise all have flawed isnaads; they suggest that he was born ten years, or twenty-three years, or forty years, after the Year of the Elephant. But the majority of scholars are of the view that he was born in the Year of the Elephant. This is supported by the modern study undertaken by both Muslim and Orientalist researchers who stated that the Year of the Elephant corresponds to the year 570 CE or 571 CE.
As-Seerah an-Nabawiyyah as-Saheehah, 1/97
2.With regard to the day:
It was a Monday. He (blessings and peace of Allah be upon him) was born on a Monday, his mission began on a Monday and he died on a Monday.
It was narrated that Abu Qataadah al-Ansaari (may Allah have mercy on him) said: The Prophet (blessings and peace of Allah be upon him) was asked about fasting on Mondays and he said: “That is a day on which I was born and on it my mission began – or Revelation came to me.”
Narrated by Muslim, 1162.
Ibn Katheer (may Allah have mercy on him) said:
Those who say that he was born on Friday 17th Rabee‘ al-Awwal were mistaken.
This was narrated by al-Haafiz Ibn Dihyah from what he read [?] of the book I‘laam ar-Wara bi A‘laam al-Huda by one of the Shi‘ah. Then Ibn Dihyan stated why it was da‘eef (weak), and it deserves to be classed as da‘eef because it is contrary to the text.
As-Seerah an-Nabawiyyah, 1/199
Thirdly:
With regard to the point on which there is scholarly disagreement, that has to do with defining the month and the day of the month. We have come across many opinions concerning that, including the following:
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And Allah knows best.
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