Parsram Zia
Introduction
The Legend, Late Shri Parsram Hiranand Sachanandani ‘Zia’ was not a mere poet, but he was Master of Poetry & Lyrics. He was not highly educated. He studied only up to high school, but his hold on the language, selection of words to suit with the rhythm and the situation was just a “Child’s Play”.

Parsram Zia, born on 11th July, 1911, at Tando Adam (Sind), Now in Pakistan. He was born in a very simple, sober and not so rich family. He became Hero in the field of Lyrics and poetry at a very young age. He ruled the hearts of masses in Sindh as well as in India after partition. Some of his literary Achievements and contribution to the society as poet are as under:

“Baug Bahar” (Be Evergreen), poems for children – 1954.
“Alaap Zia” (Verses of Zia), selected Geet, Ghazals etc.1958.
“Paigham-e-Zia” (Message of Zia), selected Geet & Ghazals etc. 2000.
“Geet Briha Jaa” (Songs of Separation).
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Rumi was born as Mohammed Jalaluddin Balkhi, on September 30, 1207 C. E. in Balkh Province, Afghanistan. He descended from a long line of jurists, theologians, and mystics, including his father, who was known by followers of Rumi as “Sultan of the Scholars.” When Rumi was still a young man, his father led their family more than 2,000 miles west to avoid the invasion of Genghis Khan’s armies. Sufism (Persian: صوفی گری‎), or Taṣawwuf[1] (Arabic: التَّصَوُّف‎), variously defined as "Islamic mysticism",[2] "the inward dimension of Islam"[3][4] or "the phenomenon of mysticism within Islam",[5][6] is mysticism in Islam, "characterized ... [by particular] values, ritual practices, doctrines and institutions"[7] which began very early in Islamic history[5] and represents "the main manifestation and the most important and central crystallization of" mystical practice in Islam.[8][9] Practitioners of Sufism have been referred to as "Sufis" (from صُوفِيّ‎ ṣūfiyy / ṣūfī).[5] Historically, Sufis have often belonged to different ṭuruq or "orders" – congregations formed around a grand master referred to as a wali who traces a direct chain of successive teachers back to the Islamic prophet, Muhammad.[10] These orders meet for spiritual sessions (majalis) in meeting places known as zawiyas, khanqahs or tekke.[11] They strive for ihsan (perfection of worship), as detailed in a hadith: "Ihsan is to worship Allah as if you see Him; if you can't see Him, surely He sees you."[12] Sufis regard Muhammad as al-Insān al-Kāmil, the primary perfect man who exemplifies the morality of God,[13] and see him as their leader and prime spiritual guide .
Sufism in Sindh covers the tradition of Sufism in Sindh, which is reputed to be an area of mystics.[1] Sindh is famous for the enormous number of saints and mystics who lived there and preached peace and brotherhood.[2] According to popular legend, 125,000 of them are buried on Makli Hill near Thatta.[3][4] There is an abundance of Sufi literature produced in Sindh throughout history.
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