It is mentioned in Tafsir Ayyashi that a man named Zarqan was a close friend of Qadi Ibne Abi Dawud. He narrates: One day when Qadi Ibne Abi Dawud came to me, he was highly distraught. I asked him what the matter was and he told me in a plaintive tone, “Alas! If I had only passed away twenty years ago instead of being humiliated!” When I asked him to explain, he said, “Today, Abu Ja’far Muhammad Ibne Ali humiliated me in the presence of the chief of believers, Mutasim.” “What happened exactly?” I asked. “A thief came to the chief of believers and said: I am a thief. Please issue the Islamic penalty to me and purify from my sin.” Mutasim summoned all the jurists including Abu Ja’far Muhammad Taqi and asked us from where the hand should be chopped. I told him from the wrist. When the Caliph asked me for the proof, I said that the Quran has mentioned cutting off the hand of the thief and the word of ‘yad’ implies the hand from the wrist as mentioned in the verse of Tayammum: “…then wipe your faces and your hands…”Surah Nisa 4:43 And the whole nation has consensus that here the word of ‘yad’ implies the hand from the wrist. So it similarly applies for the thief as well and his hand must be cut from the wrist. For some time there was dispute among the jurists with regard to my verdict and some suggested that his hand should be cut off from the elbow relying on the verse of ablution: “…and your hands as far as the elbows…”Surah Maidah 5:6 After that Caliph Mutasim glanced at Imam Muhammad Taqi (a) and said, “Abu Ja’far, what is your opinion regarding this issue?” “The jurists of the community have mentioned their views; now what is the need of my opinion?” Inspite of his reluctance, the Caliphate insisted. He said, “If you are insisting so much; then listen: all the jurists have erred and issued a verdict that is opposed to the Sunnah. The Islamic legal penalty for the thief is that his four fingers must be cut off from the root leaving his palm intact.” “What is your reasoning for that? Mutasim asked. “It is the statement of Messenger of Allah (s) that during prostration (Sajdah) comprises placing the following seven parts of the body on the floor: forehead, both hands, both knees and toes of both feet. If the hand is amputed from the wrist how that person would perform Sajdah? Whereas Almighty Allah has mentioned in Surah Jinn: “And the places of prostration are Allah’s…”Surah Jinn 72:18 It implies the parts placed in Sajdah. “…therefore call not upon any one with Allah.”Surah Jinn 72:18 That is along with those places of prostration do not include anyone else with Allah. Hence whatever comes into the ownership of Allah cannot be cut off.” Mutasim was highly impressed at this reasoning and he ruled that the fingers of that thief be cut off. I was shattered by this verdict and I wished that I had died before issuing such a judgment and facing such humiliation. Zarqan says: That same Qadi visited Mutasim after two days and said: I am here because of my concern for you and I also know that as a result of that my abode shall in Hell. “What do you mean?” asked Mutasim. Qadi said, “O chief of believers, when you gather the scholars and jurists in your court and inquire about their legal verdicts, at that time not only scholars are present, on the contrary, your family members, ministers and your scribes etc are also present and later on these reports are circulated all over the country. But last time you really did something extraordinary! Ignoring the views of all the scholars and jurists of the Ummah, you adopted the verdict of Abu Ja’far. Whereas you should have taken into consideration the fact that from before also a large number of people from the nation believe in his Imamate and they imagine that you have usurped power that was rightfully Abu Ja’far’s. In spite of that you overlooked the verdicts of all the jurists and applied his opinion. This would weaken the foundations of your rule.” Mutasim’s became terribly infuriated and he said, “You have rendered a good advice; may God give you a good reward.” After that the Caliph ordered his minister to invite Abu Ja’far for dinner and poison the food. So that minister invited the Imam for dinner, but the Imam excused himself. The minister said, “We have only invited you for dinner, so that your presence would bring auspiciousness from God and so and so ministers of the Caliph would also like to meet you.” Finally the Imam attended the dinner and then realized that the food was poisoned. He asked them for the mount in order to return, but the host said, “Why the haste? Please stay some more.” Imam said, “It is better that I leave your place and go home.” After that he was in severe pain for a day and then finally passed away Tafsir Ayyashi, Vol. 1, Pg. 319; Biharul Anwar, Vol.

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